|
BCIFV
home > Newsletter >
2001 Archives > Summer 2001
articles
Notes from the Editor
Aboriginal
persons, according to a number of sources, suffer violence
at rates higher than non-Aboriginals. Sadly, in Canada, this
is true both for family violence and stranger and acquaintance
violence.
The recently
released annual StatsCan publication entitled "Family
Violence in Canada" (2001) describes the greater rate
of spousal violence reported among Aboriginal peoples. Women
were most at risk for intimate violence in the findings of
the 1999 General Social Survey (25% of women claimed they
were assaulted by a spouse during the previous five years;
thirteen per cent of polled men reported experiencing spousal
assault during this time frame.).
Recent data
from the Children's Commission also reveal Aboriginal children
and youth's increased risk of death by suicide and homicide.
For a review of Commission-investigated deaths of young people
in BC, please see "Child and Youth Fatalities Reviewed
by the British Columbia Children's
Commission: A Family Violence Perspective", which will
soon be available online at www.bcifv.org, and "Aboriginal
Suicide in British Columbia", which may be ordered by
consulting our website or the publications order form printed
on page 26.
According
to a 2000 McCreary Centre report, (Raven's children: Aboriginal
youth health in BC), over thirty per cent of Aboriginal girls,
compared with 20% of non-Aboriginal females, report having
been physically abused. Sexual abuse rates are similarly higher
in this group (28% of Aboriginal girls ; 14% non-Aboriginal
females). The disparity in victimization of Aboriginal boys
is evident in the Centre's findings, too: males were 3% more
likely to experience physical abuse and twice as likely to
report some form of sexual abuse than their non-Aboriginal
peers. These young people also spoke of being the target of
more community and school-based violence than non-Aboriginal
youth.
Another form
of violence that Aboriginal people were historically subjected
to took place in "Indian residential schools", which
for many young Aboriginal people were harrowing halls of learning.
In these institutions, typically run under religious or charitable
auspices, many children endured years of abuse. They were
physically and verbally attacked for speaking their native
language, or for otherwise demonstrating their non-conformity
to the newly dominant culture, and deprived of dignity, food,
and contact with loved ones. The legacy of the systematic
oppression and abuse of the schools' "students"
has wrought havoc on thousands of lives and affected generations
of people (the last of the schools only closed in the early
1980s). If you wish to learn more about this tragic chapter
in Canadian history, you will find lists of suggested readings
and websites among the featured articles in this issue.
Thankfully,
today, many survivors of the schools, together with their
supporters, are taking steps to heal. Throughout many of the
articles we present in this issue, you will note a recurring
theme of Aboriginal self-help and empowerment.
Our next issue's
theme is family violence prevention. We know that a lot of
our readers are engaged in this work, and invite you to make
a submission on this theme. Program reviews, scholarly articles,
interviews, commentaries and other materials are most welcome.
|